Deception, greed, and manipulation would be acceptable terms to describe the prophet of greed that arose among the people of New York City during the 1990s 30 of the nineteenth century. King Matthias, as he proclaimed himself, fashioned a society built on “no markets, no money, no buying and selling,” no economic oppression of any kind (Johnson Wilentz 96). This creation was a foundation provided to poor men living in New York City during a time when economic stability, individual consistency, and the ability to accumulate wealth for one's family were needed. Robert Matthews sought to transform this appearance of existence by generating a new form of religion, one that the people who despised and portrayed his ideology would consider madness! It was ridiculous, deviant, and profane for Matthias to convince the feeble-minded people of New York City in the 1830s to become his disciples. During his reign, Matthias acculturated several followers, some of whom were already in need of a “savior and others who would be considered gullible to his cunning tongue.” The cult that was created was infamous for the peculiar practices they engaged in and the doctrines that were discovered. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an original essayIn contrast, many citizens turned away from his teachings and way of life, because it was blasphemous and irreligious based on the scriptures of the Bible. Matthias's appearance and confidence were now visible as his kingdom rose. The manipulation gave Matthias power, because it gave him all the wealth and riches he wanted. With money from his followers, he made an appearance in Manhattan wearing a "black lacquered leather cap shaped like an inverted cone; a military frock coat... decorated with gold braid, toggles, and patterned buttons (Johnson Wilentz 98). Matthias was more irritated by the fact that he looked like a king, rather than a God. His wardrobe, his throne, and his house were useless, and Christians who saw Matthias on the street or attended his sermons were shocked (Johnson Wilentz 99). Matthias's dress was unfit for a God, in Matthias' kingdom women were considered suppressed by the power of men and "Everything that has the smell of a woman", as Matthias pronounced, "will be destroyed and only "men". real men will be saved; all fake men will be damned (Johnson Wilentz 93). According to Matthias, the women of the Kingdom only had to stay at home, clean, cook and perform sexual services for the patriarchal heads of the houses is placed on the earth, including the earth itself, was a possession of God, and because he was alive with the spirit of God, everything belonged to him. Matthias' teachings were becoming obscene and contradicted those of Christian preachers regarding women's equality. Matthias expresses his non-acceptance of the female sex when he mentions that all women, not obedient, had better become so as soon as possible and let the evil spirit go (Johnson Wilentz 93). Expressing his judgment, Matthias created a list condemning anyone who opposed the lives of Jews, disobedient women, and Christian devils. This forced Christian preachers to act in his unholy ways, systematically stealing women and children from their fathers… and placing them in churches and prayer meetings (Johnson Wilentz 95). His teachings were corrupting New York City in the 1830s. Judging by the people who entered his Kingdom, Matthias seemed to have a particular attraction to other psychologically wounded men and to needy women who.