Islam has generally adhered to a pluralistic position since its beginnings, that is, the Prophet of Islam created a single community in which citizenship and cooperation with non-Muslims they were essential. One of the first messages of peaceful coexistence given is stated in chapter 109 of the Quran as: Say: “O disbelievers! Nor do I worship what you worship; nor do you worship what I worship. Nor will I worship what you worship; nor will you worship what I worship. For you it will be your religion and for me it will be my religion. (109:1-6) “Say it! Do you argue about Allah, although He is our Lord and also yours? and our deeds are with us and your deeds with you, and we belong totally to Him alone.” (2:139) Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an original essay The life of Prophet Muhammad (PBUH) is a demonstration for Muslims to learn and adopt pluralistic behavior. Throughout his life, particularly during the Prophecy, these tolerant strategies are evident. After a great battle, the Prophet proved that a group and Islam were successful, but in Medina and not in Mecca as he (SAW) faced a lot of resistance in Mecca. The creation of the group implied that the Prophet needed to think about the most critical issue and enormous difficulties in Medina, namely the connections between various religious gatherings. In Medina there were other Abrahamic social orders including the Jews. In their experience, a dialect has developed among Muslims that speaks a dialect of resistance. In early Islam, for example, the prophet Muhammad relegated an agreement between Muslims and Jews, limiting each religious group to respecting each other's beliefs and giving common guarantees. On another occasion during the life of the Prophet Muhammad, a group of Christian visitors stayed in the mosque where they were given permission to conduct their religious practices in one segment of the mosque while the Muslims prayed in another. Under the leadership of the Umayyids and Abbasids, people were given huge tasks on justified grounds without respect for religious beliefs. These few examples among numerous are in contrast to the current routine regarding religious judgment against people belonging to minority trust groups which clearly occurs in some Muslim-majority nations. It gives us the message about the need for education, especially in Muslim social orders and neighborhood groups where Islam values ​​political, social energy and good money. So one word comes to mind that seems uplifting. According to Islamic belief, it was the first word believed to have been revealed by God to the Prophet Muhammad. While Islam dominates the solidarity of humanity, it also recognizes human diversity and provides important moral principles to manage ethnic, racial and religious conflicts in the public eye. However, this pluralistic aspect of Islamic lessons has received little consideration in our case, despite its fundamental importance for society. In today's globalized and sometimes energized world, there is an abhorrent need to understand the pluralistic viewpoints of Islamic lessons with the specific aim of building a situation of serene union and friendship in the eyes of the public. There are numerous cases and opportunities to understand the pluralistic point of view of Islam. There are some verses in the Quran that talk about human majorities, for example, social, natural and religious contrasts. The Quran says that every individual comes from a similar soul, yet they are created with contrasts. The accompanying verse delightfully describes the human majority: “O mankind, we [God] viWe created male and female, and made you into communities and tribes, so that you might know one another. Surely the noblest among you in the sight of God is the most God-fearing. God is all-knowing and all-knowing” (49:13). The verse reveals that a fair amount of variety is a characteristic element of human culture and is vital to the human personality. The dominance of a person depends on his activities and Allah is the special case who can judge the religiosity and nobility of an individual. The Quran also features most religious groups. He says Allah definitely made distinct groups, otherwise something bad might happen, he could have made all humanity one group. Allah says: “For each [community] We have established from you a law [-giver]) and a way. If God had wanted, he could have made you a community. But that He may test you with what He has given you [made you as you are]. Therefore compete with one another in good works” (5:48). Recognizing the plurality of faith and communities, the Koran teaches us not to impose our faith on others; rather, he urges us to tolerate differences: "Let there be no compulsion in religion" (2.256); and “To you is your path [religion]; to me” (109:6). Thus, the teachings of the Quran are very clear regarding plurality in human society. The practices and teachings of the Holy Prophet (PBUH) also provide the best examples of the pluralistic approach and practices in Islam. Historically, many events occurred where the Prophet showed tolerance and respect for people of other faiths and treated his opponents respectfully. Once, when a Christian delegation came from Najran to nominate the Prophet in a religious debate in Medina, its members were invited to live in the Prophet's mosque and allowed to carry out their religious activities inside the mosque. Similarly, during the famous Hudaibiya agreement, the Prophet displayed a highly pluralistic approach by accepting the superficially bitter demands of the Quraish without the latter's recognition of his role as a prophet. The Madinah Constitution is a true expression of pluralistic approach. This is a series of agreements held between the Abrahamic tradition, i.e. Jews, Christians and Muslims, emphasizing important things. These conditions were written into the agreement and became the essential principles of the code of conduct in defining relations with other faiths over the centuries. Muslims have not always lived up to these ideals, fought against other religious groups, nor have they always succeeded in translating these values ​​into practice. But these have remained guiding rules in the conduct of relations between Muslims and non-Muslims. The conquest of Mecca was another event of the Prophet's pluralistic approach. After the fall of Mecca, he not only arranged forgiveness for the people of Mecca, but also declared the house of his arch-adversary Abu Sufyan as a place of refuge and peace, regardless of their beliefs. There are many similar events in the life and teachings of the Holy Prophet that help us understand Islam's recognition and respect for pluralism in society. It is evident that in the last 1,400 years of Islamic history, whenever Muslim societies grew and created highly developed societies, pluralism was a key role of those societies. Today we live in a globalized world where communication technology has brought different nations, different cultures, and different religious groups closer together; however, this process has also created tensions and misunderstandings between nations and within their respective societies. This situation must follow the Islamic teachings and ideals they have.