Dr. Martin Luther King Jr.'s Stride Toward Freedom is a memoir of the civil rights era that details the importance of love in revolution and the need to rebel in non-violent way and with understanding towards others who are in different cages than yours. King places Thoreau, Hegel, Gandhi, and Niebuhr on nonviolence and its role in social revolution. King infers that love, rather than hate, is central to the activism needed to make an oppressor come to understand his own immorality in a way that forces change and the collapse of the foundations of a flawed belief system . To exist as an oppressor requires any justification you can muster, and to be approached by the oppressed and see the ideal self is to have enslaved something you love and that loves you. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an original essay Family member oppression cannot exist in a morally conscious society. Furthermore, such injustice cannot exist in a society of such self-centeredness, since men and women in general perceive as savages those who do not love like us and who do not follow the same rituals as us. When; however, a man whose identity is benevolent to the majority shares the same dark history, the same god, the same holidays, the same air, culture, etc. Society can dismantle its own belief system that less involved people may not know was flawed. A nation must manage its institutions because it consciously desires salvation in the eyes of its internal representation of a higher power, be it God or the human ego. Borrowing philosophy from Hegel, King states that “becoming bitter or indulging in campaigns of hatred… would only intensify the hatred in the universe” (King, 1417). King believes that it is easy for African Americans to hate white Americans, but because they are forced into this living situation that is so radically different from the living situation and social constructs that had existed before in the lives of these men and women, King contemplates it his “white brothers” have a tainted perception of the situation that needed to be corrected with compassion (King, 1865). He wanted love before respect, which left pride out of the situation. Demanding respect without a prerequisite of love is a cold concept used by fear mongers who rebel without a real desire to improve the situation, but rather reverse roles. Those who rebel in the hope of privilege rather than equality are doomed to fail as they bring nothing new to the table other than fear of their social superiors. Furthermore, hatred is never considered as an asset in the event of King's failure. Dr. King wholeheartedly believed that whites who oppressed both blacks and “poor whites” respectively were fundamentally misguided and needed to see the compassion of the oppressed to receive any form of redemption (King, 95). If there was to be violence, the massacre had to be unanimously on the side of the victim, and taking care not to bruise the knuckles of their despots. Violence “seeks to humiliate the opponent rather than win his understanding,” and this is rejected by the oppressor's ego (King, 1396). The oppressor must be defeated by his own logic, and there are inconsistencies in the oppression exercised on some kind, which deviate from the self-defined morality of the ruling that allowed the oppression of another. Rebelling means questioning what you know is right, since something you know is wrong is not a question,.