IndexQuestion ThreeQuestion FourQuestion FiveIn Zhao Xiao's book “Churches and the Market Economy” it is indicated that American churches are the nucleus that unites Americans. Europeans are unhappy with the naïve visualization of a religious United States by hopeful scholars of pop China. Americans believe that modernism and religion will thrive together while Europeans assume that modernity would marginalize religion, thus leading to Europeans' reluctance to embrace Christianity. Europe has many churches, almost in every village, but they have been abandoned. These churches usually have a limited number of visitors on Sundays. Most of the congregation is made up of people over the age of 50. These churches rarely have more priests. The Europeans in this book claim to be the last generation of dying Christian religions. Those remaining are also moving towards other faiths such as Buddhism, the Asian religion. The French revolutionaries viewed religion as canned and considered it an ancient governing apparatus, while the American founding fathers had an early vision of the cult. According to them, the Church is divided from the State but not with the intention of protecting the former from the State. However, in Europe it is believed that the formation of churches goes hand in hand with the old regime as opposed to the current world of democracy, as well as freedom. America represents a different position; it upheld faith and embraced both democracy and the market to survive by attracting customers. Furthermore, in Europe religion turned out to be war or oppression as Edmund Burke once observed while in America it is the opposite, it seems to be the foundation of freedom. Karl Marx, a European, criticized religion and considered it the opium of the people. On the other hand, Freud also dismissed religion as an obsession aimed at diverting man's attention from his interest, sex. In the book Churches and the Market Economy it is clear that Europeans are not satisfied with state religions in which US presidents and defendants are expected to swear on the Bible. The fact that the president, for example GW Bush, began his government meetings with a word of prayer greatly disturbed Europeans. In the book God is Back it is clear that America is concerned about the problem of rising secularists. However, his point of view is clear: if Europe continues to be the world's cultural negotiator, it will fade away as a strange state. America will continue to worship God while the rest of the world modernizes behind Europe rather than towards America. Encroaching globalization could change this with time. After some time with America growing, it will finally change direction. There are, however, some signs that this occurred in the mid-20th century, as American evangelicals retreated from the public square. Their views on evolution would be ridiculed. Furthermore, America's growing army of scholars have argued that, as one country, they should not be exceptional. It is also arguable that faith communities have initiated interactions with each other and with secular forces in states and societies across the board on various issues. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an Original EssayQuestion ThreeReligious pluralism is a notion in several disciplinary contexts such as theology and sociology. Religious pluralism can refer to forms of peaceful relations between various religious actors, who can be individuals or groups acting according to religious custom. However, thisit does not suggest different religions or different paths towards the equivalent truth, as represented in some theological contexts. Religious pluralism can be the association of religious actors with each other, as well as with the surrounding society and state, with stable social, cultural, political and economic profiles. It represents a political connection between different communities that have corresponding and typical interests with ethics. Religious pluralism poses a double challenge to identity politics, as it causes discomfort in the identification of the nation state with the secular state. Sometimes the state restricts transnational religious communities as perceived threats to local and national identities. It also poses challenges to the United States related to new technologies and jihadist terrorism from its main enemy, Al-Qaeda. Jihadist propagandists are well aware of the use of computers and the importance of the Internet which allows them to transfer their ideology around the world. Jerrett M. Bracman notes that on September 11, 2001, Al-Qaeda attacked the United States. According to him, the United States tried to fight Al-Qaeda but continued to change by embracing new technology. This resulted in a high-tech terror. In the fight against jihadist terrorism with the use of new technologies, the United States has controlled jihadists using bureaucracy rather than obtaining operational information. The United States has made religious freedom a direct priority as a foreign guiding principle. Question four The religious interpretation of the problem of capitalism is completely convincing. In practice, in Chapter 8 we find that as an institution grows and becomes influential and wealthy, the humans operating in the organization have less control over what the institution is reasonably doing. The system is said to have powers and through the individuals who compose it comes to life. However, the system places emphasis on the loyalty of those within the institution. Principalities place themselves in God's position and cause humans to think or act as if people's moral worth were affirmed or determined by a commitment to yield. In this way people stop serving the institutions instead of the organization serving life. However, these corporations limit, regulate, and devour human life so that it can endure, extend, and thrive their existence. In order for those in the institution to feel comfortable, they must ignore any harm caused to the organization by the institution. They need to be more defensive and supportive of the organization's decisions. In the process of achieving organizational goals, one becomes an irresponsible and discriminating human being. Question Five The American style of worship has a far greater competitive advantage than the European style of worship. Competitive advantage implies that American religion is more advanced than European religion because Americans have embraced Christianity without speaking out against Christianity. While Europeans focused primarily on modernization under the assumption that modernity would marginalize religion, hence their reluctance to embrace faith. Religion is economically viable in this; relaunches the market economy, thus promoting the competitiveness of Americans. First American church founded by religious refugees who were able to support the promotion of religion in America. It is also clear that the American Constitution mandates a free-market religion. There are no barriers to entry and the market is large and for this reason supports an overwhelming majority of religious manufacturers. Due to the strong competition, some new spiritual businessmen rise up..