In our world there are people like the woman who scolds her children and disciplines them with physical punishment, but also the boy who talks to the student who always he sits alone at the dining table and is socially different from others. Some people can lead lives based on universally established morals, while others tend to bring out a side of their being that is more bestial than human. Humans have the ability to make choices based on reason, while animals on earth only have the ability to choose the best option for their survival. Human reasoning, both kind and serious, is witnessed in the words of William Shakespeare's play, The Tragedy of King Lear. Through provocative and seemingly angelic characters, Shakespeare communicates to audiences that human beings are born with the ability to emerge from their simple, survival-based selfish instincts and grow in moral and social conduct. A pattern of references to “nothingness,” madness versus wisdom, and animal imagery explores this message alongside characters displaying virtue or debauchery. For the most part, the refusal of accommodation is the idea of ​​the absence of physical possession, but throughout the work, it is true. the meaning can be interpreted as the void of a strong benevolence in character and a wilder personality. King Lear demonstrates his ignorance of what the concept of nothing is when he twice mentions that nothing will come from nothing in terms of a person's wealth and status. Subsequently, Lear learns through testing situations that his growth in substance comes not from selfish indulgences such as keeping the company of a hundred knights, but from the honor and faith he manifests through his actions. As for the substance, Lear describes... the middle of the paper... as to animals. Consequently, all of humanity is called to look at their lives to verify whether or not animal instinct has influenced the course of their existence. It is evident that the promotion of self-enhancement appears in Western society through the presented media. The challenge of living in this part of the world is to notice that fully accepting a lifestyle that appears attractive, but can be extremely empty, is just another way of giving in to the instincts of the scavenger within. As the treasury tries to prop itself up rather than collaborate, the world that might have seemed so much brighter has now collapsed to its core. The missing component in this formula for goodness is genuine human love for all creation. Works Cited Shakespeare, William and Kenneth Roy. King Lear. Toronto: Harcourt Brace Jovanovich, Canada, 1990.